Wonderful rotation

Frequently the woods are pink,
Frequently are brown;
Frequently the hills undress
Behind my native town.

Oft a head is crested
I was wont to see,
And as oft a cranny
Where it used to be.

And the earth, they tell me,
On its axis turned,—
Wonderful rotation
By but twelve performed!

~Emily Dickinson
Image by Valentin Antonucci via Pexels.

Another wonderfully Emily poem. The first stanza is completely comprehensible. Spring, autumn, and winter come again and again. The cycles of nature repeat. So far so good.

The second stanza gets more riddle-y. “Oft a head is crested” that the speaker is used to seeing. What is the head? Is it the head of an actual person, or is she talking about something else? Probably something else, because often there’s a cranny where it used to be. I’m not sure exactly what the “head” here is, but it’s still clear she’s talking about change over time. Often she sees something familiar, but as often it’s gone.

“And the earth, they tell me, / On its axis turned” is a wonderful way of capturing the feeling we all have at the swift passage of time. The speaker describes herself as outside the common knowledge, needing to be told that this magic of change is the work of the world turning. This “Wonderful rotation” is performed by only twelve–the months.

I love the riddling quality of this poem, all the little nuances of the speaker’s character, her awed response to the change of seasons that most of us generally take completely for granted. It seems a fitting poem for the second-to-last day of the year.

This World is not Conclusion

This World is not Conclusion.
A Species stands beyond –
Invisible, as Music –
But positive, as Sound –
It beckons, and it baffles –
Philosophy, dont know –
And through a Riddle, at the last –
Sagacity, must go –
To guess it, puzzles scholars –
To gain it, Men have borne
Contempt of Generations
And Crucifixion, shown –
Faith slips – and laughs, and rallies –
Blushes, if any see –
Plucks at a twig of Evidence –
And asks a Vane, the way –
Much Gesture, from the Pulpit –
Strong Hallelujahs roll –
Narcotics cannot still the Tooth
That nibbles at the soul –

~Emily Dickinson
Image via Pexels.

The mystery of what comes after–this seems like a very Emily sort of poem, of wondering. The bulk of the poem seems to be contemplating the riddle of what follows this life–but the final lines throw it a bit up in the air. What is “the Tooth/That nibbles at the soul”? Through the rest of the poem, Dickinson seems to be expressing faith, if imperfect. But the last lines throw it all into question. Does she mean that the life after this one plucks at the soul, calling it? Or does she mean, by nibbling, that something is consuming the soul?

Ultimately, the poem, like its subject, is a sort of riddle. Dickinson is describing a mystery, and the point, perhaps, is not for us to know what that mystery is, but through her language to feel the wondering, the doubt, the confusion, the mystery itself.

heaven!

Going to heaven!
I don’t know when,
Pray do not ask me how,—
Indeed, I ’m too astonished
To think of answering you!
Going to heaven!—
How dim it sounds!
And yet it will be done
As sure as flocks go home at night
Unto the shepherd’s arm!

Perhaps you ’re going too!
Who knows?
If you should get there first,
Save just a little place for me
Close to the two I lost!
The smallest “robe” will fit me,
And just a bit of “crown”;
For you know we do not mind our dress
When we are going home.

I ’m glad I don’t believe it,
For it would stop my breath,
And I ’d like to look a little more
At such a curious earth!
I am glad they did believe it
Whom I have never found
Since the mighty autumn afternoon
I left them in the ground.

~Emily Dickinson
Image via Min An, Pexels.

There are so many interesting things happening in this poem. First off, it’s unlike many, many other Dickinson poems about death in that it’s neither dark and foreboding nor eagerly anticipating death.

Secondly, the speaker is addressing someone. She exclaims at the beginning, and then asks not to be asked more questions, as if she’s responding to someone who’s just posed one. Who is the speaker talking to? To an actual person? To herself? It seems impossible to say. There are lots of exclamation marks in that first stanza, too, to underscore her astonishment at being asked this question–and admittedly, if there is an actual person posing it, it’s a weird one. The speaker says it sounds “dim,” uncertain, suggesting that the idea of heaven is a long way off, but then acknowledges that “it must be done.” It’s a funny sort of resignation. Oh, heaven? Yeah, I guess we have to do that. Okay.

The second stanza begins humorously. “Perhaps you’re going too!” Is this an Emily burn? Hey, maybe you’ll eventually make it to heaven! “Who knows?” But then the tone abruptly shifts to seriousness, with the speaker asking the person she’s addressing to save a place for her near two loved ones who have preceded her in death. But then again, she shifts tone, and starts pondering her dress–what to wear to heaven? Just a bit of robe, just a small crown. It’s as if she’s trying to distract herself from the thought of her losses.

But she can’t stave off such thoughts for long. In the third stanza, she insists that she doesn’t believe, because she wants to stay here to “look a little more/At such a curious Earth!” It’s as if she’s an observer from another world looking in from the outside. As if, perhaps, despite her insistence to the contrary, she (and all of us) belong to heaven and are only sojourning here. And then she shifts again, back to her lost loved ones. She’s glad that they believed, even if she doesn’t. The speaker ends with a stark image of loss, of an autumn afternoon when she buried them.

There is a lot going on here–the poem is a swirl of emotions and images. It mimics the turmoil in the speaker’s own mind, the uncertainty of her thoughts. It seems as if she’s grappling with the notion of mortality and immortality. She doesn’t want to think about them, and yet can’t keep herself from doing so.

Our lives are Swiss,–

Our lives are Swiss,—
So still, so cool,
Till, some odd afternoon,
The Alps neglect their curtains,
And we look farther on.

Italy stands the other side,
While, like a guard between,
The solemn Alps,
The siren Alps,
Forever intervene!

~Emily Dickinson
The intervening Alps. Image via Pexels.com

Not technically a poem about winter, but it feels wintry to me, with its mention of the snow-capped Alps and our still, cool lives. Based on prior experience, I’m suspicious that Dickinson is talking about death (surprise!!), but I think there are other ways to read this poem.

She could be referring to the moment of death, at which we “look farther on.” But if this is the case, then something, represented by the Alps, prevents us from ever getting there. So what I think this poem is about, really, is our rare and beautiful moments of transcendence in this mortal life–the moments when we get a glimpse of the divine, when the Alps’ curtains fall and for an instant, we have an experience of something beyond this mortal coil.

Two worlds

Departed to the judgment,
A mighty afternoon;
Great clouds like ushers leaning,
Creation looking on.

The flesh surrendered, cancelled,
The bodiless begun;
Two worlds, like audiences, disperse
And leave the soul alone.

~Emily Dickinson

At numerous times over the course of this year-long Emily Dickinson project, I have suspected that I am gradually becoming stupider. Some of Dickinson’s poems hit me like a flash of insight, clear and bracing. Others completely befuddle me, to the point that I wonder if I have forgotten how to word.

The first stanza of this poem is very straightforward. Of course it’s about death! The second stanza? Tricksier. Okay, death means the surrendering of the flesh, the beginning of a bodiless state. But what are the “Two worlds” that “disperse” “like audiences”? Has she named two worlds?

Maybe the two worlds are a reference to the “clouds,” representing heaven, and “Creation,” representing this life, in the first stanza. If this is the case, then what is Dickinson saying about death? That the soul after death has nothing to do with either this world or the next? It’s almost like this woman was not raised by a preacher. Or like she’s the stereotypical P.K., pushing allll the boundaries and challenging alll the beliefs.

Adrift!

Adrift! A little boat adrift!
And night is coming down!
Will no one guide a little boat
Unto the nearest town?

So sailors say, on yesterday,
Just as the dusk was brown,
One little boat gave up its strife,
And gurgled down and down.

But angels say, on yesterday,
Just as the dawn was red,
One little boat o’erspent with gales
Retrimmed its masts, redecked its sails
Exultant, onward sped!

~Emily Dickinson

Another shipwreck poem for November, month of hurricanes. This one is ultimately a poem about perspective. To the sailors who discuss the shipwreck after the fact, it was a disaster, all souls lost. But to the angels who welcomed the crew to heaven, the ship’s final voyage was triumphant. It’s all in who’s looking at it.

Friendship

My friend must be a bird,
Because it flies!
Mortal my friend must be,
Because it dies!
Barbs has it, like a bee.
Ah, curious friend,
Thou puzzlest me!

~Emily Dickinson

This poem perfectly captures the perplexing aspects of human friendship. Friends fly away, they die, they leave, they wound. They can puzzle us infinitely, because they, like us, are human and contradictory. No one has the power to injure us quite like someone we love.

This poem appears in collections of Dickinson’s poetry with love poems, and perhaps it is one–but it could be true of any kind of human relationship.

Some perfect year

‘Twas just this time, last year, I died.
I know I heard the Corn,
When I was carried by the Farms —
It had the Tassels on —

I thought how yellow it would look —
When Richard went to mill —
And then, I wanted to get out,
But something held my will.

I thought just how Red — Apples wedged
The Stubble’s joints between —
And the Carts stooping round the fields
To take the Pumpkins in —

I wondered which would miss me, least,
And when Thanksgiving, came,
If Father’d multiply the plates —
To make an even Sum —

And would it blur the Christmas glee
My Stocking hang too high
For any Santa Claus to reach
The Altitude of me —

But this sort, grieved myself,
And so, I thought the other way,
How just this time, some perfect year —
Themself, should come to me —

~Emily Dickinson

We’re in the thick of National Novel Writing Month, so let’s do a prompt! If you’re stuck and not sure what to write, imagine your main character speaking from beyond the grave. What would they say? What would they care about–and whom? Or, if that’s way too far outside the bounds of your story, imagine what they would think about when they think about having died. Do they believe in an afterlife? What kind? How does this impact the way they behave and believe in this life?

The egg of forests

To venerate the simple days
Which lead the seasons by,
Needs but to remember
That from you or me
They may take the trifle
Termed mortality!

To invest existence with a stately air,
Needs but to remember
That the acorn there
Is the egg of forests
For the upper air!

~Emily Dickinson
Image via Pexels.com

In the first stanza, Dickinson is speaking once again about death. In order to value our days, our moments, even the least amazing of them, we have but to remember that at any point we could be dead.

Thanks, Emily.

The second stanza almost seems at first glance like it belongs to another poem. Not only does it have one less line, but it’s focused now on valuing the world we’re in, the lives we have, because they hold the potential for life beyond this one. If what we have/experience now seems tiny, insignificant, we should remember that the tiny acorn is “the egg of forests” that will one day stretch into “the upper air.”

In a rare Dickinson move, the poet moves from dwelling on how the thought of death should make us value life to the much more optimistic notion that we plant in this life the seeds for the next.

There’s a lot to mull over here. But really, I chose this poem for today because I adore the notion of acorns as little eggs that hatch into entire forests.

Shipwreck

IT tossed and tossed,—
A little brig I knew,—
O’ertook by blast,
It spun and spun,
And groped delirious, for morn.

It slipped and slipped,
As one that drunken stepped;
Its white foot tripped,
Then dropped from sight.

Ah, brig, good-night
To crew and you;
The ocean’s heart too smooth, too blue,
To break for you.

~Emily Dickinson

Image via Pexels.com

Dickinson’s oeuvre is full of shipwreck poems. A ship is always a good metaphor, and she uses them frequently. So, November is shipwreck month here at The Emily Project. This is the season of hurricanes and storms. Last night, the wind rose and knocked everything about the yard. It was a veritable tempest for Halloween night.

In this poem, the storm has overwhelmed the ship that seems “drunk” and “delirious” from its battle with the waves. The last stanza is where Dickinson really gets to the meat of this poem–the ocean (nature? the divine??) doesn’t really care about any of us. We are insignificant, in the grand scheme of things. Yet that hasn’t stopped the speaker from valuing the little craft and its crew, their struggles on the deep. The meaning we find in our lives is meaning we make for ourselves, not anything conferred upon us from without. The universe may not note or care what we do, but we can value human effort and struggle, and feel for those who are lost.